THE SUPREMES AND THE FLAG SALUTE

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       In the fall of 1938, Billy and Lilian Gobitas returned to school with God on their side.  Hitler was rising in Germany.  War loomed. Yet all that summer, reading their Bible, the Gobitas family had discussed the pledge of allegiance.

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       “Mom and Dad never pressured us or made us feel guilty,” Lilian recalled.  “When school opened in September, we were very much aware of what we ought to do." 

       When Lilian told her seventh-grade teacher she could not salute the flag for religious reasons, “she just hugged me and said what a dear girl I was.”  So Lilian, standing beside her classmates, simply mouthed the words “I pledge allegiance. . .”  But her younger brother kept his right hand in his pocket, even when his teacher tried to yank it out.  Billy then wrote a letter to the school board.

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       Word spread through Minersville, Pennsylvania.  Folks stopped shopping at the Gobitas store. Kids mocked Lilian and Billy, saying “Here comes Jehovah!”  Both students were expelled.  The battle had begun.

       In 1938, there were just 113,000 Jehovah’s Witnesses in America.  But their refusal to salute the flag or other “graven images” was asking for trouble, especially when the Gobitas case reached the Supreme Court.  

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       On June 3, 1940, by an 8-1 vote, the court ruled against the Gobitas family.  “National unity is the basis of national security,” Felix Frankfurter wrote.  The government could use a flag salute “to promote in the minds of children who attend the common schools an attachment to the institutions of their country.”  Six days later, the violence began.

       In Maine, a mob burned the local Kingdom Hall.  On Long Island, a Jehovah’s Witness was seized, his head smashed against a flag draped over a car hood.  A Wyoming man was tarred and feathered.  First Lady Eleanor Roosevelt appealed for calm, but 1,500 Jehovah’s Witnesses were attacked that summer.  “They're traitors!” one sheriff said.  “The Supreme Court says so.  Ain't you heard?”

       Jehovah’s Witnesses stuck to their faith, their kids refusing the pledge.  Meanwhile, America went to war.  Soldiers began coming home in flag-draped caskets.  Every morning, school children stood.  As one, they lifted right arms, palms down.  “I pledge allegiance to the flag. . .”  

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       Many had recently noticed how the stiff-armed salute, standard since the pledge was written, resembled a “Heil Hitler.”  In 1942, Congress changed the gesture to hand over heart, but the pledge marched on.  That year, West Virginia declared that “refusal to salute the flag be regarded as an act of insubordination and shall be dealt with accordingly." 

Students refusing to pledge would be expelled.  Parents could be fined $50 and jailed 30 days.  When Marie and Gathie Barnett were expelled from grade school, their case made its way through the courts.  The following spring, the Supreme Court again took up the pledge.

       But the lone dissenter in Gobitas, Harlan Stone, was now chief justice.  Another FDR appointee sat on the bench.  And three justices had reconsidered.   When William O. Douglas mentioned that Hugo Black regretted his pledge vote, Felix Frankfurter asked, "Has Hugo been re-reading the Constitution?" 

       “No,” Douglas replied, "he has been reading the papers.“

       June 14, 1943 — Flag Day.  Since World War I, the day had commemorated the adoption of Betsy Ross’ stars and stripes.  Now, the Supreme Court ruled on West Virginia Board of Education v. Barnette (the court clerk misspelled the last name.)

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       In Gobitas, Frankfurter praised the power of symbols to unify a nation.  Justice Robert Jackson, who would later prosecute Nazis at the Nuremberg trials, disagreed.  “A person gets from a symbol the meaning he puts into it,” Jackson wrote, “and what is one man's comfort and inspiration is another's jest and scorn." And unity? “Those who begin coercive elimination of dissent soon find themselves exterminating dissenters."  Patriotism?  “To believe that patriotism will not flourish if patriotic ceremonies are voluntary and spontaneous instead of a compulsory routine is to make an unflattering estimate of the appeal of our institutions to free minds.”  

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       Felix Frankfurter trusted school boards, “our most cherished democratic institutions.”  But Robert Jackson feared “village tyrants.”  “If there is any fixed star in our constitutional constellation,” Jackson wrote, “it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion or other matters of opinion."  Do I hear an “amen?”

       By a 6-3 vote, the court sided with the Barnetts.  The case has never been overturned.   

       In 1998, a Southern California high school girl refused to pledge allegiance.  MaryKait Durkee did not believe “there is ‘justice for all’ in this country.”  The case was quickly decided in local court.  Durkee returned to school “with a more positive outlook. . . I have learned,” she said, “that justice is possible through a process.”